No Say, No Pay |
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| “Pray, pay, and obey.” That’s clericalism’s job description for the laity in the Church's old paradigm. In the emerging paradigm, “obey” is in the process of being changed to a more democratic version. “Obey” is being changed to “say,” as in having a say in church governance. Another characteristic of the emerging paradigm is a reexamination by many of the “pay” part of the old troika. In fact, many have decided to withhold money from their bishops. And who can blame them. After all, the bankruptcies in Portland and Tucson and the lack of financial transparency and accountability just about everywhere cry out for systemic change. The withholders say the current system of church governance is unjust and that to change it one must engage in a political struggle for control. The bishops have the political control, and many Americans, schooled in democracy and the principles of the Declaration of Independence, want their rightful, God-ordained say in how things are run. They argue further that money is the mother's milk of politics. They say money is the only language the bishops understand. To state an old truth, money talks. Finally, they argue that withholding money is the right thing to do because bishops use the hard-earned fruits of the laity's labor to perpetuate an unjust system. Withholders link democratic reforms and money by a little phrase they hope will catch on: “No Say, No Pay." October 24, 2004 |
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